Lights of Irfán, Vol. 2 · pp. 135–148


Keys to the Proper Understanding of Islam in The Dispensation of Bahá’u’lláh

Session #30 2000 English Lights Vol. 2

Louhelen Bahá'í School, Davison, USA · October 6–8, 2000

Abstract


The Dispensation of Bahá'u'lláh, Shoghi Effendi's concise statement of the fundamental verities of Bahá'í belief, contains a number of important keys which lead Bahá'ís to a more complete understanding of Islam. The Dispensation makes direct reference to other Bahá'í writings that shed light on Islam, including the Kitáb-i-Iqán (which quotes extensively from the Qur'án) and Nabíl's Narrative. God Passes By, a later work by Shoghi Effendi, envisioned in The Dispensation, traces the death-knell of the law of Islam back to trumpet-blast sounded by Tahirih at the conference of Badasht and predicts the universal recognition and acceptance of Bahá'u'lláh by the Muslim world. In The Promised Day is Come, the Guardian analyzes the impact on Islam. of its refusal to accept the Message of Bahá'u'lláh, including the collapse of the Caliphate, the abolition of the Sultanate, and the annulment of Shariah canonical law. The Dispensation upholds Islam as an independent religion and confirms the Imams as the legitimate successors of Muhammad. `Alí's appointment by Muhammad as His successor was made verbally and is not to be found in the Qur'án. The split of Islam into Sunni and Shi'ah branches, a schism which the Guardian has characterized as "permanent and catastrophic," can be traced to the lack of a written document from Muhammad establishing 'Alí as His successor. The lack of written Covenant, Taherzadeh argues, should not be viewed as a failure of the previous Manifestations, but is due to the immaturity of the people of previous ages who could not have sustained the rigors of such a Covenant. Errors that have crept into Islam are due to two sources: misinterpretation of the Qur'án (which is authentic) and the use of hadíth, which are the reported sayings of Muhammad and the Imams. Several errors addressed in The Dispensation include the finality of Revelation (since Muhammad is the "Seal of the Prophets" His Revelation is final), and the non-belief in the crucifixion of Christ. The Dispensation confirms that the process of Revelation is ongoing and eternal and that Christ was crucified, as attested to by Bahá'u'lláh Himself. The Bahá'í Faith, being the latest Revelation from God, provides for religious and administrative features not found in earlier religions, including Islam. These include the Covenant of Bahá'u'lláh, which establishes in written documents the succession, the unique station of 'Abdu'l-Bahá, and the Bahá'í Administrative Order. The Bahá'í Administrative Order includes the Guardianship, the Universal House of Justice, a system of elected administrative bodies, a series of appointed positions, and a comprehensive and authoritative body of administrative principles and guidelines laid down by Bahá'u'lláh, 'Abdu'l-Bahá, and Shoghi Effendi. The Qur'án, while laying down the basic laws and ordinances of Islam, is silent on the questions of succession and administration. There exists no provision in Islam, such as the Universal House of Justice, to provide for ongoing authoritative legislation. Finally, the Bahá'í Faith seeks not to undermine Islam, but to restore and reinvigorate it and to assist in the realization of its highest aspirations. To be true to the Message of Bahá'u'lláh, we must view Islam and the Bahá'í Faith as essentially different stages of one and the same religion. "This is the changeless Faith of God, eternal in the past, eternal in the future."

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